Monday, May 11, 2020

The Christian Hell and the Greek Underworld - 2265 Words

Since ancient civilizations people have been trying to explain what goes on after death. Throughout history, many cultures have had different theories about what happens. Two distinguished ideas of where people go after death are the underworld and Hell. The idea of the underworld came from the Greeks and Romans. A few famous works by the Greeks and Romans that talk about the underworld are The Iliad, The Aeneid, and, The Odyssey. A famous work that discusses Hell is Dantes Inferno. Hell is an accepted part of the Christianity religion and taught all over the world. The two beliefs are very similar but some distinct differences can be seen. The idea of the Christian Hell has evolved from older beliefs. Originally Jews believed all dead†¦show more content†¦(Catholic Encyclopedia) In ancient Greek beliefs people were also judged when they were down in the underworld. At the dividing road between Tartarus, a place of torture in the underworld and the Isles of the Blest, a place for the good in the underworld, there are the Plains of Judgment. Awaiting the souls in the Plain of Judgment are Aeacus, Minos, and Rhadamanthys. These dead men, judge who goes to Tartarus, who goes to the Isles of the Blest or back to the Asphodel Fields if they were neither good or evil. These men were all sons of Zeus who were rewarded as judges in the underworld by creating the first just laws on Earth. Aeacus was king of Aegina during mortal life and was also known for making decisions for Zeus. After his death he became keeper of the keys of Hades and the judge of men of Europe in the Underworld. Minos was the King of Crete, and Rhadamanthys was his brother. They both lived in Asia during their mortal lives. After his death, Rhadamanthys became lord of the Isles of the Blest, and judge of the men of Asia. After Minos died he gained the responsibility of having the final judgment. In The Odyssey, Odysseus says And now there came before my eyes Minos, the son of Zeus, enthroned, holding a golden staff, dealing out justice among ghostly pleaders arrayed about the broad doorways of Death.. (XI. 640) The Greeks believed Minos had a lot of power in the underworld. In Roman beliefs Rhadamanthus had control over the punishments peopleShow MoreRelatedDepictions of the Afterlife1060 Words   |  4 Pagesintrigues many. As Christians we believe that heaven is a place where believers go where life there will be a continuation of their present life, while hell is a place of judgment and punishment where many experience severe treatment. Direct experience is the only way individuals can experience these concepts, but once we obtain the experience it cannot be shared. This ultimately makes us want to know more leading many to visualize the afterlife. Starting with the ea rliest Greek Epics, such as TheRead MoreHades and the Odyssey1451 Words   |  6 Pagesregion called the underworld, which was inhabited by the â€Å"shades† or spirits of the dead. It was also home to dethroned or exiled deities who had been overthrown by Zeus and his allies. Hades and his brothers, Zeus and Poseidon, dethroned Kronos and the other Titans and then divided up earth among the three of them. Zeus reined the sky, Poseidon the sea and Hades ruled the underworld. The name â€Å"Hades† has been synonymously used for both the god of the underworld and the underworld itself. It is necessaryRead MoreThe Devil At The Dawn Of Christianity904 Words   |  4 Pagesbore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satanâ€℠¢s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythologyRead MoreDoctrine Of The Afterlife : The Old Testament1377 Words   |  6 PagesDoctrine of the Afterlife in the Old Testament In the ancient Hebrew writings, the concept of heaven and hell is limited to an underworld development. After burial, it was believed that the souls of the dead would descent into the lower parts of the earth. This underworld or Sheol was a place where people would â€Å"dwell as weak, dim shades with no consolation from God.† The book of Psalms considers Sheol as the Pit, where there is no help and the soul is remembered no more (Ps. 88:3-5). The OldRead MoreConcoction To Control Others.Martin Henry Shares, â€Å"It Must1421 Words   |  6 Pagesadmitted that, as regards belief in hell, specially, the future doesn’t look too bright, even in the judgment of mainstream theologians.† So, hell has become a place of â€Å"nowhere,† a state of mind or being, or relegated to the â€Å"here and now† on earth. All too often, people equate sickness, financial problems, and death as hell. Doctrine of the Afterlife in the Old Testament In the ancient Hebrew writings, the concept of heaven and hell is limited to an underworld development. After burial, it wasRead MorePlatos Belief that the Human Soul is Immortal1297 Words   |  6 PagesJesus, dying and rising again to save. It is God as he acted in history at Pentecost, descending as the Spirit to share life with the Christian church.† Thus the Trinity Doctrine was born out of Plato’s triad. The Goodness is God; the ideas are Jesus; and the World-Spirit is the Holy Spirit. All were the same theory except reshaped in order to fit into Christian doctrine. While the divine aspects of Christianity are obviously derived from Plato’s theories, it is also important to discuss human natureRead MoreEssay Study Guide1115 Words   |  5 Pagesyou fight well in battle. If you don’t fight well or bravely you still have a possibility of death. If you are doomed, no matter how you fight you’re going to die. 2. In what ways is the code by which Beowulf fights like the Greek heroic code and different? The Greek heroic code involves fighting bravely and winning honor and it is different because it applies to everyone and has a strong sense of doom. 3. Is there a good reason for Roland not to blow his horn when Oliver asks him to? NoRead MoreThe Afterlife Of Ancient Greece1955 Words   |  8 Pages The Afterlife of the Ancient Greeks A Classical-Styled Argument Katie Vokes ENGL17889GD Jennifer Chambers December 12, 2015 The Afterlife of Ancient Greece Where do we go when we die? This is a question that most people—spiritual or not—ask themselves at least once within their lifetime. In reality, this question is likely to never be answered, but is nevertheless an exciting area for study. Every culture, every religion and every individual person has some type of theoryRead MoreReligious And Political Conflicts In Dantes Inferno1637 Words   |  7 Pageswhich he imagines himself led by the poet Virgil through the descending levels of Hell. The Inferno marks the first section of this trilogy, and I believe Dante uses classical Greek and Biblical references in this work, specifically in Cantos III-V, to critique the 14th century Church. The Hellgate presents the first mythological object Dante encounters on his journey into Hell that parallels early 14th century Christian beliefs. Led by Virgil, Dante approaches the Hellgate, which prohibits â€Å"the miserableRead MoreWhy Is Humanities Important?3163 Words   |  13 Pageshe confesses his guilt as a sinner. She then acts as his guide, leading him into Paradise; against Dantes’ believes towards God. Charon, the Greek ferryman, brings the dead across a river, and the classical rivers associated with the dead (like the Styx) are in Inferno too. The person who judges you when you first enter Hell is King Minos, which is a Greek idea. It s in the Odyssey: I [Odysseys in Hades] saw Minos the son of Zeus holding a golden scepter and delving judgments among the dead. There

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.